In 2024, Malaysia\u2014under the Royal patronage of His Majesty Sultan Ibrahim, the 17th King, and with the support of the Rulers\u2019 Council\u2014conferred upon Almarhum Syed Muhammad Naquib Al-Attas the title of Royal Laureate Professor.<\/p>\n\n\n\n
This recognition honours his \u201clifelong outstanding creative and intellectual achievements in universal fields of scholarship,\u201d his \u201cinvaluable legacy to the Malay language and literature,\u201d and his \u201cunparalleled\u201d contributions, particularly in the founding of the International Institute of Islamic Thought and Civilisation (ISTAC), extending Islamic thought and civilisation to \u201cthe treasury of world knowledge\u201d.<\/p>\n\n\n\n
Yet as history has shown, recognition alone is not enough.<\/p>\n\n\n\n
If we are serious about honouring Al-Attas and making the most of his contributions, we must confront a harder question: how is his legacy to be sustained?<\/p>\n\n\n\n
It is therefore unfortunate that the ISTAC project under Al-Attas was abruptly disrupted in 2002, including his forced departure due to external factors of the institute. Although the ISTAC library was later renamed in his honour, he no longer had any real association with the institution.<\/p>\n\n\n\n
Yet his vision for Higher Education\u2014as reflected in works such as The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas<\/em> by Wan Mohd Nor Wan Daud and ISTAC Illuminated<\/em> by Sharifah Shifa Al-Attas\u2014did not end there.<\/p>\n\n\n\n Its continuation is most clearly seen in the establishment of the Centre for Advanced Studies on Islam, Science and Civilisation (CASIS) at Universiti Teknologi Malaysia in 2011.<\/p>\n\n\n\n Through CASIS, and through the efforts of his closest students and colleagues, Al-Attas\u2019s ideas have continued to shape the thinking of professionals, young scholars, and the wider public.<\/p>\n\n\n\n He later served as Distinguished Visiting Professor there, making it his final institutional home, and his major works in the 21st century\u2014including Historical Fact and Fiction<\/em> (2011), On Justice and the Nature of Man<\/em> (2015), and Islam: The Covenants Fulfilled<\/em> (2023)\u2014were produced with the support of CASIS scholars.<\/p>\n\n\n\n Globally, Al-Attas has been recognised by scholars and leaders across traditions, including figures such as Javid Iqbal, Mohammad Khatami, and Shaykh Ahmad Tayyib, while leading non-Muslim academics such as Annemarie Schimmel affirmed the lasting value of his works for humanity.<\/p>\n\n\n\n Such global impact from a scholar of the Malay Archipelago remains rare.<\/p>\n\n\n\n Yet the most important dimension of his legacy is not merely institutional\u2014it is human.<\/p>\n\n\n\n One of Al-Attas\u2019s greatest contributions lies in the people he educated over a lengthy period: chiefly, his learned eldest son and his direct students.<\/p>\n\n\n\n These individuals\u2014together with Datuk Dr Syed Ali Tawfik Al-Attas\u2014are not merely admirers, but inheritors of a living intellectual tradition shaped through decades of close companionship, and now capable of addressing the most pressing civilisational questions of our time.<\/p>\n\n\n\n In an age where ideas are easily misinterpreted, or superficially appropriated, their role is indispensable. They are the primary custodians of the authenticity of his vision, ensuring that it is neither distorted nor reduced to slogans, and safeguarding it from superficial appropriation and false claimants.<\/p>\n\n\n\n Their commitment has also been demonstrated in their sincere actions\u2014caring for Al-Attas during the most trying periods of his life. The names of these individuals, and entities such as Ta\u2019dib International\u2014recorded in the acknowledgements of his final work\u2014represent a living chain of transmission that should be recognised and supported.<\/p>\n\n\n\n Her Majesty Raja Zarith Sofiah witnessed firsthand the intellectual calibre of Al-Attas\u2019s students and expressed her admiration, particularly Prof. Dr Wan Mohd Nor Wan Daud and Prof. Dr Muhammad Zainiy Uthman, in engaging with Western scientists of global renown during the Oxford Ditchley Conference (11\u201313 May 2012). <\/p>\n\n\n\n This recognition contributed to further institutional developments, including the establishment of the Distinguished Chair of Syed Muhammad Naquib Al-Attas on Islamic Thought, and the renaming of CASIS as the Raja Zarith Sofiah Centre for Advanced Studies on Islam, Science, and Civilisation (RZS-CASIS).<\/p>\n\n\n\n Both the first occupant of the aforementioned Chair, Prof. Dr Wan Mohd Nor Wan Daud, and the current occupant, Prof. Dr Alparslan Acikgenc, were endorsed by Al-Attas himself.<\/p>\n\n\n\n In addition, Sultan Nazrin Shah noticed the great promise of Al-Attas\u2019s own son, remarking in 2010: \u201cWhere else would the gravy spill, if not onto the plate of rice? That expression I particularly address to Dr Syed Ali Tawfik al-Attas\u2026 to continue lighting the family\u2019s torch in scholarship and in life.\u201d<\/p>\n\n\n\n Ultimately, the task before us is not merely to commemorate Al-Attas, but to support those he entrusted with continuing his work, thereby elevating the intellectual and ethical quality of the nation.<\/p>\n\n\n\n His learned son and his close students are not peripheral to his legacy which is a civilisational project for the global Muslim community; they are its living continuation.<\/p>\n\n\n\n It is possible that there remain aspirations in the heart of Almarhum\u2014known best only to those closest to him in his final years\u2014which, if realised, would serve the best interests of the Ummah<\/em> and humanity at large.<\/p>\n","protected":false},"excerpt":{"rendered":" In 2024, Malaysia\u2014under the Royal patronage of His Majesty Sultan Ibrahim, the 17th King, and with the support of the Rulers\u2019 Council\u2014conferred upon Almarhum Syed Muhammad Naquib Al-Attas the title of Royal Laureate Professor. <\/p>\n","protected":false},"author":37,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_analytify_skip_tracking":false,"_wpzoom_pinterest_image_url":"","_wpzoom_pinterest_hidden_image":"0","_wpzoom_pinterest_description":"","footnotes":""},"categories":[225],"tags":[],"class_list":["post-81904","post","type-post","status-publish","format-standard","hentry","category-article","category-225","description-off"],"_links":{"self":[{"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/posts\/81904","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/users\/37"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/comments?post=81904"}],"version-history":[{"count":1,"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/posts\/81904\/revisions"}],"predecessor-version":[{"id":81905,"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/posts\/81904\/revisions\/81905"}],"wp:attachment":[{"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/media?parent=81904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/categories?post=81904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ikim.gov.my\/en\/wp-json\/wp\/v2\/tags?post=81904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}