The Many Dimensions of Creativity

Human creativity, whether exemplified as invention or innovation, has been a subject of interest to many parties. In whatever form it is manifested, it has to do with novelty. And be the novelty in science, arts, or other cultural realms, and be it ideational or practical, it is only highly regarded if and when it…

Your Truth, My Truth

It takes knowledge in order to affirm or deny something of something. The act of affirming or denying something of something is called judging. It assumes that reality exists, and that it can be known objectively. This is the philosophy of common people, or a common-sensical philosophy, and the foundation of all philosophical and scientific…

Ethics and the Great Beyond

With reference to excellent ethics, there are four principal virtues from which all other virtues flow. This refers to prudence, fortitude, temperance, and justice. Each of the first three chief virtues is a mean between two vicious extremes of excess and of defect. Prudence or wisdom is a mean between deceit and stupidity; fortitude, between…

Idea and History

Every way of life is based upon a certain way of looking at life. The way one looks at life is one’s philosophy, and since there are many ways of looking at life there are many philosophies. So, what is called ‘western philosophy’ is western way of looking at life; why should a muslim follow…

Non-Muslim Syarie Lawyers

Legal dualism in Malaysia is reflected by the application of two sets of laws-syariah and civil. The former has been practiced centuries prior to the invasion of the colonialists while the later was introduced after the coming of the British to this land. Now, there exists two groups of lawyers – syarie and non-syarie legal…

Managing One’s Soul with Justice

There are numerous Qur’anic verses and Prophetic traditions purporting to commend “good character”. According to interpretation of Muslim psychologists like al-Ghazzali, “good character” refers to the just management of three powers of the soul, viz. the concupiscent, irascible, and rational powers. The Qur’anic basis of al-Ghazzali’s thesis is al-Hujurat (49):15, which reads to the effect…